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1. Pakistan (Mufti)

The Mufti of Pakistan, Shaykh Abdul Qadir, is a scholar and spiritual leader who holds a degree from the University of Islamabad. He has been a staunch advocate of the rights and liberties of Muslims. He has called upon the community to fight for the freedom of speech and religion, and to work toward the establishment of a edmonton muslim democratic constitution for Pakistan. Shaykh Qadir was the first mufti to publicly denounce the Taliban as "barbarians" and "the most disgusting terrorists on earth". He even made reference to the Taliban as the "Islamic state".

2. India

Mufti, Dr. Muhammad Sayeed, was born in Hyderabad, India. He is the fourth Mufti to have been elected to the sweedish men UN General Assembly in the last 100 years. He was born in India and has lived in all the Muslim countries that have joined the UN (Pakistan, Afghanistan, Sri Lanka, Somalia, Iran, Iraq and Syria). His home country of India was a country that had an established culture of muslims. There is no doubt that the current muslims marriage leadership of the country, including the Muslim rulers of India, are very proud of their heritage and heritage of the Prophet Muhammad. So what is it? Are they proud of his legacy?

We have mentioned the Mufti's position with respect to religion and race. How he was an active member of a Hindu sect is a subject for another article but it is not really relevant to the point we are making here. What he has to say about politics and democracy is also important to understand.

In a country that has a history of colonialism and discrimination of the non-muslim community, the indian matrimonial sites in canada Mufti has become a very vocal supporter of the Hindu nationalist movement. We have to ask ourselves the following question: Are his beliefs in Hindu nationalism, which were a part of his upbringing and upbringing in India, what he is promoting today?

There have been numerous instances of Muslim politicians being accused of being 'anti-Hindu' as a result of their Hindu nationalist views.

The last and most obvious example is the case of Mufti Syed Shah Geelani. He was arrested on charges of allegedly being an Islamist sympathiser but he was acquitted of this charge in 20

This was a case where the BJP, which is a Hindu party, and the RSS, which is an Islamist party, were accused of being anti-Hindu. In this case, the secularist Congress party was also found to be guilty of being anti-Hindu.

But why would this matter?

There has been a clear pattern of these cases: The Hindu party has come to power through a large Muslim voting bloc (in the case of the BJP in the 2014 elections). The Hindu party's rise in power has led to a rise in anti-Hindu attacks by Muslims on Hindus and the rise in communalism and violence.

What is most interesting about this is that it is happening in the Hindu nation of India, in an atmosphere of relative secularism.

But the pattern isn't restricted to just the last five years, it has been happening since 1948 and is the norm for India today.

The first time this happened in India was in the Punjab when a mob attacked a temple in Amritsar and a priest and other devotees died and another Hindu priest was stabbed to death in Delhi in 19

The second time was in the Bihar assembly elections in 1951 when Muslim voters went to the polls after many Muslims had been murdered sex dating bristol by the police in what was termed as the 'pogrom of Hindus' which began in October 1948 and culminated in February 1948 in the murder of a Muslim tailor in Lohana in a plot hatched by the Hindu nationalist outfit, the Bahujan Samaj Party.

The third time was in the Maharashtra assembly elections of 1962 when a riot broke uae girls out in a Muslim neighbourhood in Mumbai and resulted in the death of five Muslims in a mob attack. In the ensuing riot riots and the subsequent violence led to the deaths of several Hindu families and the disappearance of a large number of Muslims.

The fourth time was in the Delhi riots of 1992 where a Muslim man was lynched after being mistaken for a Muslim by a group of Hindu youths who had gone to his house to complain about an arson at a shop that was owned by a Hindu.

The fifth time was in the 2004 Gujarat riots when Muslim residents of the village of Dadri were attacked and the body of a young Muslim girl was mutilated in an attempt to burn her alive.

This last instance happened because of a clash between Muslims and Hindus that followed the murder of a Hindu man by a Hindu mob, and the mob that killed the Hindu man was mostly made up of Muslims.

The Muslims that were the victims in the riots, were not the only ones who suffered; the entire Muslim community and its leaders and members in Delhi had to deal with the consequences of the violence and the subsequent riots, because of the fact that a majority of the rioters, as per the rioting Hindus, were Muslims.

However, this violence occurred on the eve of the Delhi Assembly election, so it had an impact on the Muslims of the Delhi and surrounding area.

However, it is not just the Muslims that have suffered. The Sikhs, Jains and Christians vivastreet pakistani of Delhi have also suffered from this violence.

This article was published on 23rd June, 20

This article is a joint initiative by the Hindus and Muslims of Delhi, which together were working to bring about peace and harmony in the city.

The content of this article, with no attempt to paint any bias against any community, does not reflect the views of the Hindu Community and its leaders and members of Delhi, nor does it intend to incite hatred against any community.